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A Newsletter of Biblically Balanced Ministries, Inc.

Finding Balance in Theology

     The ministry of BBM is committed to helping churches and Christians to find balance. A basic objective is to biblically discover God’s purposes and how to live out them out. The problem is that we are constantly facing obstacles to balance.
     Feelings and emotions are often primary obstacles. They affect our willingness to obey the commands of Scripture. They cause distortion of our understanding, resulting in unbiblical or compromised positions.
     A second obstacle is experience. Sometimes Scripture is interpreted in light of our experience. Or, there is unwillingness to follow scripture because of past experiences or anticipated consequences.
     Reason and logic can either be a help or an obstacle in discovering balance. The thing that is often forgotten is that fallen man has fallen logic. A result can be that finding balance becomes distorted by natural reason.
     Theological balance is affected by these same obstacles. When our theology is out of balance every area of life becomes out of balance. One of the most challenging areas of theological balance relates to Calvinism and Arminianism. A long time friend, who was one of my theology professors in college, C. Gordon Olson has written a book that I would like to introduce to you. The book is not only an excellent source for finding balance between Calvinism and Arminianism but also serves as an example of how to find balance in doctrine.

“Beyond Calvinism and Arminianism - An Inductive Mediate Theology of Salvation” by C. Gordon Olson.

“Biblical Doctrine Is Foundational”
     In his first letter to Timothy, the apostle Paul emphasized again and again the importance of sound doctrine and teaching. He showed a great concern for the truth of the message, which Timothy was to preach and teach, and spoke frequently of the importance of holding to “the faith” as an objective body of essential truth. He encouraged Timothy to stay on in Ephesus to deal with false teachings and teachers in the churches there (1:3-11). In emphasizing God’s desire that all men might be saved, he makes their coming “to the knowledge of the truth” synonymous with this (2:3-4). Therefore it is essential that local church leaders be “able to teach” (2:2) and must hold “to the mystery of the faith with a clear conscience” (2:9) since the church of the living God is “the pillar and support of the truth” (2:15).
     Paul warns that “in the latter times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons” (4:1) and that to “be a good servant of Christ Jesus” Timothy will not only have to be “nourished on the words of the faith and of the sound doctrine” but also point out this apostasy to the brethren (4:6). Paul exhorts him to “prescribe and teach” that “the living God . . . is the Savior of all men, especially of believers” (4:10-11), and twice reminds him that by giving attention to his teaching he will insure salvation for his hearers (4:13, 16). In the concluding section, Paul shows a great concern that he teach “doctrine conforming to godliness” and warn those whose lifestyle is moving them away from “the faith” (5:8, 17; 6:2-3, 10, 17). Paul’s letter to Titus emphasizes most of these same concerns (1:1, 9-14; 2:1, 7, 10).
     Based on the preceding, it is no overstatement to say that biblical doctrine is foundational to the life, witness, and ministry of individual Christians, and to the life of the church. Yet today, we see little concern for doctrine in most evangelical churches, so serious that it could be called a crisis.” (from the Introduction of Gordon Olson’s book)
     I share Dr. Olson’s concern for the doctrinal crisis in churches. The extremes are seen in churches today. On the one end of the spectrum there are the churches that have diminished doctrine to the least common denominator. A result is compromise or ignoring of even the most fundamental doctrines. Love becomes the altar on which doctrine is sacrificed. The other extreme in churches is that people ignore the importance of doctrinal “purity.”
     Like Dr. Olson’s book it is the priority of BBM to help churches discover, through an inductive study of the Bible, what is indeed biblical. The desire to be creative and compassionate without compromise of truth is a foundation to our ministry. Often the real underlying issue in churches seeking balance is that they have faulty or extreme doctrinal foundation that is more founded on “preconceived ideas” than careful biblical research.
Dr. Olson’s book is not only a helpful tool in getting beyond doctrinal positioning but in learning how to develop your theology from an inductive study of the Bible. It is a great source for developing balance in ministry. Thus, we are privileged to partner with him in ministry.

[A copy of his book is available by contacting him directly at Global Gospel Ministries, inc. 74 Mountain Avenue, Cedar Knolls, NJ 07927 – phone # 973-267-2511]
 


by Gary R. Becker, President

 
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